church fathers understanding of pneumatology

Further, Jesus referred to him as a parakletos (enabler, encourager, comforter, etc.) This does not mean that the Christian will never sin or be chastened by God (1 John 1:9; Hebrews 12:1-11), but it does mean that God will never abandon them, neither in this life or the one to come (cf. Rom 8:38-39). The second link, identified by the word "Subject," will take you to all books in the online catalog about that person and their works. The purpose of this paper will be achieved by treating the nature of Basil’s pneumatology, its conceptual basis, its distinction between the ousia and hypostasis of the Holy Spirit, and its presentation of the distinctive hypostasis of the Spirit and His divine unity with God the Father and the Son. This argument, too, is precarious at best. Closely related to the idea of the Spirit as “pledge” is the Spirit as seal or the One with whom Christians are sealed by God. Find Church Fathers on Pneumatology. Other examples of the Spirit speaking to people include Balaam (Num 24:2) and Saul (1 Samuel 10:6, 10). A new experience of the reality and power of the Spirit has had a major impact upon the theological discussion of the person and work of the Holy Spirit within Christian theology.1 I. The word for another is allos in Greek and refers to another just like Jesus. There is not a great deal of discussion in either testament regarding the relationship between the Spirit and men during the production of Scripture. 22 This summary of the work of the Holy Spirit in the OT relies heavily on the work of Erickson, Christian Theology, 866-69. The Early church Fathers all taught that the Holy Spirit is God. ―Father in Heaven we rejoice at the fact that you have given us the opportunity to study someone Who means so much to me. The term is essentially derived from the Greek word Pneuma ( πνεῦμα ), which designates " breath " or " spirit " and metaphorically describes a non-material being or influence. Definition. Scripture uses several important metaphorical expressions to refer to the Spirit, his sovereign character and his inscrutable, yet manifested workings. 17 See Donald A. Hagner, Matthew 1-13, Word Biblical Commentary, ed. In Matthew 3:16 (cf. Mark 1:10; Luke 3:22; John 1:32) the text refers to the Spirit descending out of heaven as a dove. As it is used in Christian systematic theology, “pneumatology” refers to the study of the biblical doctrine of the Holy Spirit. We believe the Holy Spirit is a Person who convicts the world of sin, righteousness, and judgment; that at the moment of salvation He regenerates and indwells all believers during this present age, baptizes them into the body of Christ, seals them unto the day of redemption, and imparts to them at least one spiritual gift for good of all mankind … Contemporary Christianity owes a great debt to the Eastern Fathers for their wrestling with the doctrine of Pneumatology and how it is interwoven into every other area of theology. His Salvation Work. Downloading them into your own understanding takes effort, but the worldwide network that you join is the fellowship of the Spirit! This study will attempt to outline some of this truth. The prefix, pneuma, means spirit, breath, or wind. The term pneumatology comes from two Greek words, namely, pneuma meaning “wind,” “breath,” or “spirit” (used of the Holy Spirit) and logos meaning “word,” “matter,” or “thing.”. Chad Gerber’s new book disputes the claims that Augustine’s theology of the Holy Spirit (pneumatology) depends on Plotinus’s formulation of Soul and reason. pneumatology that fits within the broad contours of the pro-Nicene movement. First, there will be true apostolic churches, against which the gates of hell shall not prevail. In his understanding, Christology refers to the objective / institutional dimension of the Church whereas pneumatology refers to the subjective / charismatic component of the Church. Pneumatology. God the Father and God the Son rightfully garner much explanation and exploration, and God the Holy Spirit ought to be given the same studiousness, curiosity, and scholarship. The fact that we have an intimate involvement of the Spirit of God with the writers of Scripture speaks not to mechanical dictation or even conceptual inspiration (cf. Gal 3:16), but instead to a divine-human concurrence (1 Cor 2:12-13). c. Pneumatology thus literally means ―a word about the Spirit.‖ ... can) how the Spirit works on/with Christians today. Comprehending as well as promise even more than supplementary … For example, Jesus referred to him as a wind—a metaphor which seems to underline the inscrutable nature of his moving in the hearts of people to give them life and bring them to faith (John 3:8). In the case of each of these Church Fathers who wrote on the Holy Spirit, the first link for the person, identified by the word "Author," will take you to all books written by that person in the online catalog. Additionally, the Holy Spirit is the person of the Trinity who actualizes the work of the Father and the Son. Moltmann’s pneumatology shapes ecclesiology to envision a Church that is powerfully involved in the world, influencing all of creation to experience now the coming eschatological renewal. This means that God in His essence is … 8:27) and gives us gifts for the sake of the Church (1 Cor. It is also said that he will produce righteousness and justice among the people of God in the messianic age (Isa 11:2-5; 32:15-20).22, The Holy Spirit was involved in the birth of Christ, with the result that Christ, while fully human, was completely sinless (Matt 1:18; Luke 1:35). I was coming to the this site to see if there was anything about the early church fathers & their understanding of the gospel. I will thoroughly describe what kind of pneumatology he offers. Chapter Five: Th e Son of God and the Angelomorphic Holy Spirit in Justin ... is that it fared so well in the early Church. See also Louis Berkhof, Systematic Theology, 4th ed. As such, the metaphor speaks of promised messianic blessing and the presence of the kingdom in a new and powerful way (Isa 12:3; 32:15; 44:3; Ezek 39:29; Zech 14:16-18; Joel 2:28-32; Sukk 5:55a). There are several lines of evidence in the NT which argue for the personality of the Holy Spirit. coinfinite, and coeternal persons: God the Father, God the Son, and God the Holy Spirit (2 Cor. We use cookies to ensure that we give you the best experience on our website. Pneumatology (Doctrine of the Holy Spirit) ... member of the Trinity, the Holy Spirit deserves our attention and understanding. See Paul Enns, The Moody Handbook of Theology (Chicago: Moody Press, 1989). The Spirit was involved in creating the cosmos (Gen 1:2; Job 26:13). The Holy Spirit was also involved in Christ’s anointing for messianic service (i.e., at his baptism [Luke 3:21-22]), filled him during his temptations (Luke 4:1; John 3:34), and revealed the timing and nature of the beginning of that ministry (Luke 4:14, 18). Pneumatology: the Holy Spirit in ecumenical, international, and contextual perspective User Review - Not Available - Book Verdict. If it’s true that our understanding of Tradition is principally rooted in the doctrine of the Holy Spirit, there is another tenet of pneumatology that has important implications for how we understand the vitality of Tradition. pneumatology: the study of the third person of the Trinity: that is, of the work, person, purpose, and nature of the Holy Spirit. Though today’s “Christianity” has a mystical, warped view of babbling to the Holy Spirit and claiming that He gives them special revelation, Notify me of follow-up comments by email. Under part one, we shall consider the personality of the Holy Spirit, the deity of the Holy Spirit, the names of the Holy Spirit, and the symbols of the Holy Spirit. The topic of pneumatology is very exciting to a Pentecostal believer. Therefore, Father, Son, and Holy Spirit are to be known only in a perfect Trinity, in closest consequence and union with each other, before all creation, before all the ages, before anything whatever of which we can form an idea. The Holy Spirit is the third Person of the Trinity. Today, while there is still widespread erroneous teaching concerning the Holy Spirit, there is a much better understanding of who He is and what He does. First, Jesus said he would send “another” in his place (John 14:16). The term pneumatology comes from two Greek words, namely, pneuma meaning “wind,” “breath,” or “spirit” (used of the Holy Spirit) and logos meaning “word,” “matter,” or “thing.”. Nice piece. Historical development (see IHCC p.1 and Ryrie pp. of Pneumatology was one of the central constructs in Irenaeus' thought. It is important, then, to see what the Scriptures say about his personhood, i.e., is he really a person, albeit divine? Also, they have adifferent theological understanding of God the Father, the Son andthe Holy Spirit. Like an inexhaustible spring, pure and true, they irrigate the Christian imagination with the life-giving water that flows forth from the Biblical wellspring of the faith. Required fields are marked *. Some point out that the noun for “spirit” in the NT is pneuma which is neuter and, therefore, the spirit is correctly referred to as “it” rather than “he.” In keeping with this idea, some refer to it [him] as “God’s active force,” almost in a Gnostic sense of an emanation from the one, true God. This site uses Akismet to reduce spam. This idea involves being dressed by another person so that one is characterized by this new clothing. 2 Spirit and Reality (London: Bles, 1946) 22. The Holy Spirit is not the “god” within us which we possess via our own natures, nor is he some amorphous feeling or “active force.” All these views denigrate him and rightly deserve rejection. Today, while there is still widespread erroneous teaching concerning the Holy Spirit, there is a much better understanding of who He is and what He does. 33a (Dallas: Word, 1993), in loc. This recognition acknowledges the full divinity of the Spirit, "who with the Father and the Son together is worshiped and glorified" (Nicene Creed, BCP, pp. He receives the worship due the Father and the Son (2 Cor 13:14) and does divine works, including inspiring Scripture (2 Peter 1:20-21; Matt 19:4-5), regenerating hearts (Titus 3:5), and creating, sustaining, and giving life to all things (Gen 1:2; Job 26:13; 34:14-15; Psalm 104:29-30).  2 Cor 1:21-22 ) Spirit is clothing ( Acts 1:8 ) pneuma, Spirit. You have astounding points the difference between receiving the church fathers understanding of pneumatology Spirit in the development Christian. Leaders during the dismal period of the Spirit and being filled with the Son the Spirit! 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