romans 6:23 reflection

Now this is "the wages" of sin; sin does in its own nature produce it, and excludes from life; it is the natural issue of it; sin is committed against an infinite God, and righteously deserves such a death; it is its just wages by law. None so blessed as he who has part in the mercy of God, and who lays hold on eternal life. Vajikra Rabba, parash. NIV: New International Version . Midrash Kohelet, fol. Matthew 13:45-46 In sharp contrast with wages. Since the Spirit is God's gift, neither are we born with it, nor can we earn it. through Romans 16:27, then several appendices on subjects relating to Romans. The phrase is opposed to death; and proves incontestably that that means eternal death. (c) T. Bab. Earlier, the apostle had written in Romans 4:1-5: What then shall we say that Abraham our father has found according to the flesh? Romans 6:23 The gift of the Holy Ghost; a sense of Romans 5:5, God's love new inward life Romans 6:4 7. Do you believe in the doctrines in Hebrews 6:1-2? Therefore, salvation—being delivered from the consequences of sin—is receiving the gift of eternal life. His death substitutes for our well-deserved death, which we earned through sin. Sinners even in hell will be treated just as they deserve to be treated; and there is not to man a more fearful and terrible consideration than this. (2) The fundamental principle of Gospel obedience is as original as it is divinely rational; that "we are set free from the law in order to keep it, and are brought graciously under servitude to the law in order to be free" (Ro 6:14, 15, 18). for the end of those things is death. Our sin separates us from God, the creator and sustainer of life. He does not explain away the free grace of the gospel, but he shows that connexion between justification and holiness are inseparable. Jesus Christ our Lord—This concluding verse—as pointed as it is brief—contains the marrow, the most fine gold, of the Gospel. Now to him who works, the wages are not counted as grace but as debt. Romans 2:13 When confronted by such scriptures that cannot be broken, our only possible conclusion is that the sin-debt that each person owes to God absolutely cannot be worked off. By using this term, the apostle shows what sort of pay the usurper, sin, gives to those who serve under his banners. So the word is interpreted in the Glossary, , "soldiers' wages"; and so it is used by the Jewish writers, being adopted into their language; of a king, they say (a), that he should not multiply to himself gold and silver more than to pay which they (b) interpret by , "the hire of armies", or the wages of soldiers for a whole year, who go in and out with him all the year; so that it denotes wages due, and paid after a campaign is ended, and service is over; and, as here used, suggests, that when men have been all their days in the service of sin, and have fought under the banners of it, the wages they will earn, and the reward that will be given them, will be death: and it is frequently observed by the Jewish doctors (c), that , "there is no death without sin": sin is the cause of death, and death the fruit and effect of sin: but the gift of God is eternal life, through Jesus Christ our Lord. Basic Doctrines: Salvation. “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23, ESV). K.J.V. God will not inflict anything more than was threatened, and therefore it is just.Is death - This stands opposed here to eternal life, and proves that one is just as enduring as the other.But the gift of God - Not the wages of man; not what is due to him; but the mere gift and mercy of God. 1.Geneva Study Bible{11} For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Not a single person would be alive if God responded to sin as carnal man wants to respond to sins that directly affect him. Ecclesiastes 9:11 The inescapable conclusion is that God's law, His definition of right and wrong, has been in effect since the very beginning! 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Other Forerunner Commentary entries containing Romans 6:23: Genesis 2:1-3 Greeting 1:1-7. v1 From Paul. 2 Samuel 12:9-14 We inherit mortal life through Adam, but God gives His Spirit to endow eternal life on His faithful and obedient children. The one will be rich, blessed, everlasting; the other sad, gloomy, lingering, awful, eternal. (1) That the one will be as long as the other. God wants us to begin to receive His salvation right here and now by living the abundant life. A.F.V Amen!" Leviticus : Galatians 4:7 (Read Romans 6:1,2) The apostle is very full in pressing the necessity of holiness. Paul writes in Romans 5:8, "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us." (5) it becomes us, therefore, to flee from the wrath to come. Does that also mean that we … Continue reading "Commentary on Romans 6:12-23" Romans 9:19-24 Revelation 20:10 Leviticus 4:20 [Show the verse and read it aloud.] He was especially noted for his commitment to non-violent ways, his self-discipline and denial, as well as his championing of the underclass within the caste system. Christ says, "I am come that they might have life and have it more abundantly." Sanhedrin, c. 2. sect. is eternal life through Jesus Christ our Lord. The Christian Fight (Part Four). The apostle John defines sin as the breaking of the law (I John 3:4). But "eternal life" is in no sense or degree the wages of our righteousness; we do nothing whatever to earn or become entitled to it, and never can: it is therefore, in the most absolute sense, "THE GIFT OF God." N.A.S.B. Though hampered by lack of any outline to relate things, the work has much gold if one has time … James 1:15 Romans 6:19–23 » View this passage in NIV (Bible Gateway) “Yesterday the greatest question was decided which ever was debated in America; and a greater perhaps never was, nor will be, decided among men. So long as we know no principle of obedience but the terrors of the law, which condemns all the breakers of it, and knows nothing whatever of grace, either to pardon the guilty or to purify the stained, we are shut up under a moral impossibility of genuine and acceptable obedience: whereas when Grace lifts us out of this state, and through union to a righteous Surety, brings us into a state of conscious reconciliation, and loving surrender of heart to a God of salvation, we immediately feel the glorious liberty to be holy, and the assurance that "Sin shall not have dominion over us" is as sweet to our renewed tastes and aspirations as the ground of it is felt to be firm, "because we are not under the Law, but under Grace." The Romans of old paid their soldiers with provision and victuals in recompence of their service; afterward they gave them money, but still the old term was retained, and now it is used to signify any reward or stipend whatsoever. 55. Galatians 2:10 Luke 7:41-50 He will not be a martyr in the cause of injured innocence. But "eternal life" is in no sense or degree the wages of our righteousness; we do nothing whatever to earn or become entitled to it, and never can: it is therefore, in the most absolute sense, "THE GIFT OF God." A resolution was passed without one dissenting colony, that these United Colonies are, and of right ought to be, free and independ … None so blessed as he who has part in the mercy of God, and who lays hold on eternal life. But the gift of God — Greek, χαρισμα, the free gift, or gift of grace; is eternal life — Or, eternal life is the free gift of God. Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Exodus 20:8-11 Jesus said, “I am the way and the truth and the life” (John 14:6a). The Greek word signifies soldiers' wages; see Luke 3:14 and in "At which time Simon rose up, and fought for his nation, and spent much of his own substance, and armed the valiant men of his nation and gave them wages,'' (1 Maccabees 14:32) Sin is represented as a king, a mighty monarch, a tyrannical prince; sinners are his subjects and vassals, his servants and soldiers, who fight under him, and for him, and all the wages they must expect from him is death. Now therefore compare the office of both these services together, and you shall easily see which master is best to serve and obey; the wages that sin will pay you, in the end is death; but the reward that God will freely bestow upon you (if you be his servants) is eternal life through Jesus Christ our Lord. Romans 6:23 NIV. Matthew 17:19-21 Yet the punishment of the wicked is said to be eternal. The answer is found in the second half of verse 23. Revelation 2:14-15 1 John 5:16-17 This is not eternal life in hell fire but death, the complete annihilation of one's life. (Schleusner); and thence, it means the pay of the Roman soldier, because formerly it was the custom to pay the soldier in these things. It is so huge and serious that an already sin-defiled person cannot pay it off. (3) As this most momentous of all transitions in the history of a man is wholly of God's free grace, the change should never be thought, spoken, or written of but with lively thanksgiving to Him who so loved us (Ro 6:17). See Aug. lib. Sinners are but ploughing iniquity, sowing vanity, and reaping the same. … (4) they who are saved will be raised to heaven, not because they merit it, but by the rich and sovereign grace of God. The revelation of the righteousness of God in Christ through the gospel Romans 3:21 4. Justification, whereby God forgives all past sin, and freely accepts the sinner Romans 3:24 6. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness. 2 Corinthians 3:7 Vid. God will not inflict anything more than was threatened, and therefore it is just. Ecclesiastes 7:1-4 Proverbs 14:12 It is observable, that although in Scripture the expression, eternal life, is often to be met with, we nowhere find eternal joined with death. Instead, we should live as if righteousness was our master, which, in a sense, it is. (NASB: Lockman)Greek: ta gar opsonia tes hamartias thanatos to de charisma tou theou z oe aionios en Christo Iesou to kurio hemon. God looks at these things in an interesting way. It is essential that we thoroughly understand that Christ died, not merely as a benefit, but for us, that is, in our place. 1. (5) it becomes us, therefore, to flee from the wrath to come. (1) Because it is its proper desert. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). He will not have the compassion of the universe in his favor. He will suffer only what shall be the just due of sin. Paul answers that we can continue to lead lives of volunteer slavery to sin if we don't resist it. Grace is a gift of God, and it is not something that happens only once but constantly. Luke : The gift of God is eternal life. (2) The fundamental principle of Gospel obedience is as original as it is divinely rational; that "we are set free from the law in order to keep it, and are brought graciously under servitude to the law in order to be free" (Ro 6:14, 15, 18). The substitute had to be a sinless human being, since God cannot die and only a man who lived a sinless life would qualify. Death, then, is what we "earn" as a result of committing sin. (b) Jarchi & Bartenora in ib. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. He will have no one to take his part against God. Cancel. If a man pays this wage for his own sins, he dies and the chance to gain access to God and eternal life is lost. Romans 6:23 reads, "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." It is what we are earning. Note, (1) As the most effectual refutation of the oft-repeated calumny, that the doctrine of Salvation by grace encourages to continue in sin, is the holy life of those who profess it, let such ever feel that the highest service they can render to that Grace which is all their hope, is to "yield themselves unto God, as those that are alive from the dead, and their members instruments of righteousness unto God" (Ro 6:12, 13). It means hence, what a man earns or deserves; what is his proper pay, or what he merits. Shame came into the world with sin, and is still the certain effect of it. (5) To stimulate this holy rivalry, let us often "look back to the rock whence we were hewn, the hole of the pit whence we were digged," in search of the enduring advantages and permanent satisfactions which the service of Sin yielded; and when we find to our "shame" only gall and wormwood, let us follow a godless life to its proper "end," until, finding ourselves in the territories of "death," we are fain to hasten back to survey the service of Righteousness, that new Master of all believers, and find Him leading us sweetly into abiding "holiness," and landing us at length in "everlasting life" (Ro 6:20-22). He also shows that both sin and death have been a factor in human existence since the start (Romans 5:12-14). [For more on sin, what it is and what it does, see commentary on 1 John 1:7, “sin.” For the Old Testament statement that the wage of righteousness is life, see commentary on Proverbs 10:16. He will have his reward. Midrash Kohelet, fol. You are going to be called to stand upon them in the midst of battle. Bible Language English. For the wages of sin is death; but the gift of God is eternal life through—"in"Jesus Christ our Lord—This concluding verse—as pointed as it is brief—contains the marrow, the most fine gold, of the Gospel. Once this substitute gave his life, it would apply to all mankind for all time! One does not work for a person for a lifetime and then receive his wages, but rather he works a specified period of time—a week, two weeks, a month—and receives his wages on a regular basis. He will not be a martyr in the cause of injured innocence. No man can conceive a more dreadful doom than for himself to be treated forever just as he deserves to be. For more on the figure of speech personification, see commentary on Prov. In view of this, who that hath tasted that the Lord is gracious can refrain from saying, "Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father, to Him be glory and dominion for ever and ever. Vid. How would He continue His purpose? All grace is the gift of God, and is freely given, or otherwise it would not be grace; particularly the justifying righteousness of Christ is the gift of God; and the rather this may be meant here, since the apostle had been treating of it so largely before, and had so often, in the preceding chapter, called it the gift of righteousness, the free gift, and gift by grace, and justification by it, the justification of life, because it entitles to eternal life, as here: it may be said to issue in it; for between justification and glorification there is a sure and close connection; they that are justified by the righteousness of Christ, are certainly glorified, or enjoy eternal life; and though this may be principally intended here, yet is not to be understood to the exclusion of other gifts of grace, which have the same connection and issue: thus, for instance, faith is the gift of God, and not of a man's self, and he that has it, has eternal life, and shall, Or ever possess it; repentance is a free grace gift, it is a grant from the Lord, and it is unto life and salvation; and on whomsoever the grace of God is bestowed, so as to believe in Christ for righteousness, and truly repent of sin, these shall partake of eternal glory. Death is thus called the wages of sin, not because it is an arbitrary, undeserved appointment, but(1) Because it is its proper desert. For the wages of sin is death — “The word οψωνια, rendered wages, properly signifies the food and pay which generals give to their soldiers for their service. It is not that we earn it—please do not misunderstand. We therefore must consider ourselves "dead to sin, but It is something given. 1:20. 176. Colossians 2:13-14 God could see—in His wisdom He knew—that man would sin. Matthew 23:23 (a) Misn. Genesis 2:7 The centre of all, faith, embracing that righteousness Romans 3:22 5. Salvation is not something that we receive at the end of our life. By so doing they will "put to silence the ignorance of foolish men," secure their own peace, carry out the end of their calling, and give substantial glory to Him that loved them. Matthew Poole's Commentary q.d. As applied to sin, it means that death is what sin deserves; what will be its proper reward. Breaking Down the Key Parts of Romans 6:23 #1 “For the wages of sin is death,” Sadly, our death is earned not only by our father Adam’s rebellion but by our own. Ye that read or hear these words, "I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing, therefore choose life, that both thou and thy seed may live!" Cohen de Lara, Ir. (Re 1:5, 6).Note, (1) As the most effectual refutation of the oft-repeated calumny, that the doctrine of Salvation by grace encourages to continue in sin, is the holy life of those who profess it, let such ever feel that the highest service they can render to that Grace which is all their hope, is to "yield themselves unto God, as those that are alive from the dead, and their members instruments of righteousness unto God" (Ro 6:12, 13). As His holy justice demanded, He could allow the death of another to substitute for the payment of sin for the sinner who wanted access to Him and met the conditions. (Romans 6:23 NASB) Romans 6:23 restates the chapter’s central theme and returns to its imagery of bondage (Romans 6:6, 12, 16-17). He does not say that the unrepentant sinner will live eternally in some sort of torment but that he will die. One sinner accounts his life to be of more worth than the life of another sinner. I find this season helpful in my spiritual journey. No man is so foolish and so wicked as he who is willing to reap the proper wages of sin. All their salvation will be ascribed to him; and they will celebrate his mercy and grace forever. John 8:2-11 Though some think that we already have an immortal soul, the Bible makes it plain that the only way we can receive eternal life is to receive it as God's gift. In contrast with death, the gift of God is eternal life in Christ Jesus. (3-4) The illustration of the believer’s death to sin: baptism. "Sin pays its serfs by punishing them. Young's Zohar in Gen. fol. A.S.V. The Holy Spirit delivers us from death and leads us to the gift of eternal life. Rev., rightly, free gift (compare Romans 5:15). 5th, Justification, whereby God forgives all past sin, and freely accepts the sinner, Romans 3:24. 6:21-23 The pleasure and profit of sin do not deserve to be called fruit. (4) Christians, in the service of God, should emulate their former selves in the zeal and steadiness with which they served sin, and the length to which they went in it (Ro 6:19). Ecclesiastes 7:1-4 Explanation: Romans 6:23 Romans 6:23: For the wage of sin is death, but the gift of God is eternal life, through Christ Jesus our Lord. 3d, The revelation of the righteousness of God in Christ, through the gospel, Romans 3:21. Leviticus : (b) Jarchi & Bartenora in ib. I have posted several articles about Ash Wednesday and Lent on this blog over the years. Because if the substitute sinned, his death would pay only for his own sins. Vajikra Rabba, parash. (De 30:19). Matthew 17:15 He varies the phrase on purpose, to show that we attain not eternal life by our own merits, our own works or worthiness, but by the gift or grace of God; for which cause he also addeth, through Jesus Christ our Lord. God says that the "wages" of sin—that is, what you "earn" for transgressing God's law—is death. I.S.V. Hence ὀψώνιον is primarily provision-money, and is used of supplies for an army, see 1 Corinthians 9:7. Galatians 4:4 Ye that read or hear these words, "I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing, therefore choose life, that both thou and thy seed may live!" 4th, The centre of all faith, embracing that righteousness, Romans 3:22. Biblical Commentary (Bible study) Romans 6:12-23 EXEGESIS: ROMANS 6. Genesis 6:7-9 work (668 pp. Shame came into the world with sin, and is still the certain effect of it. Though the way is up-hill, though it is narrow, thorny, and beset, yet everlasting life at the end of it is sure. So the word is interpreted in the Glossary, , "soldiers' wages"; and so it is used by the Jewish writers, being adopted into their language; of a king, they say (a), that he should not multiply to himself gold and silver more than to pay which they (b) interpret by , "the hire of armies", or the wages of soldiers for a whole year, who go in and out with him all the year; so that it denotes wages due, and paid after a campaign is ended, and service is over; and, as here used, suggests, that when men have been all their days in the service of sin, and have fought under the banners of it, the wages they will earn, and the reward that will be given them, will be death: and it is frequently observed by the Jewish doctors (c), that , "there is no death without sin": sin is the cause of death, and death the fruit and effect of sin: but the gift of God is eternal life, through Jesus Christ our Lord. Actually, it is something that begins whenever we accept the blood of Jesus Christ. Compare all. Matthew 6:9-13 Grace reigns in the bestowal of it in every case, and that "in Jesus Christ our Lord," as the righteous Channel of it. Revelation 6:1-8 Genesis 3:4 (6) Death and life are before all men who hear the Gospel: the one, the natural issue and proper reward of sin; the other, the absolutely free "GIFT OF God" to sinners, "in Jesus Christ our Lord." And this gift is through Jesus Christ our Lord. 23 For the wages of sin is death, It is crucial to see that the … He will suffer as the culprit pines in the dungeon, or as the murderer dies on the gibbet, because this is the proper reward of sin. In other words, we will be affected by the penalties of sin all the time. Matthew 8:2 Second, another, an innocent One on whom death has no claim because He never sinned, must pay that wage in our stead, substituting His death for ours. Malachi : The phrase is opposed to death; and proves incontestably that that means eternal death. Let the thought be abhorred, of continuing in sin that grace may abound. Hebrews 2:14-15 Romans 6 Romans 6:23 But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. Tzeror Hammor, fol. 1. Romans 11:19-22 Romans 3:25 In view of this, who that hath tasted that the Lord is gracious can refrain from saying, "Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father, to Him be glory and dominion for ever and ever. Pastor James W. Fisher Saint Paul Baptist Church Inc. 1309 Larkin Street, Greensboro, NC 27406 www.stpaulbcinc.orh. We may remark, therefore,(1) That the one will be as long as the other. Ecclesiastes 3:16-17 Genesis 2:7 As the laborer is worthy of his hire, and feels it to be his due—his own of right—so is death the due of sin, the wages the sinner has well wrought for, his own. No man is so foolish and so wicked as he who is willing to reap the proper wages of sin. (a) Misn. Verses 1-11 could be understood as pointing to full possession of all that God gives. That would make Romans 6:23 a lie, and it’s not a lie, it’s the truth. 20 For when ye were the servants of sin, ye were free from righteousness. This is not eternal life in hell fire but death, the complete annihilation of one's life. Jamieson-Fausset-Brown Bible Commentary23. If the fruit is unto holiness, if there is an active principle of true and growing grace, the end will be everlasting life; a very happy end! Barnes's Romans 6:23 Bible Commentary For the wages of sin - The word translated here "wages" ὀψώνια opsōnia properly denotes what is purchased to be eaten with bread, as fish, flesh, vegetables, etc. Luke 4:33-34 Find Romans 6:23 Sermon Illustrations, browse preaching ideas and sermon stories on Romans 6:23 We have been freed from sin. 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Complete annihilation of one 's life. death - this stands opposed here to eternal.., sowing vanity, and reaping the same who justifies the ungodly, his faith is accounted for.! Abraham believed God, the most basic truths in God 's gift, neither are we born with it nor! A martyr in the mercy of God is eternal life in Christ, through the gospel, but not God. Accepts the sinner which he does not deserve not eternal life in Romans 6:22 rendered. What fruit had ye then in those things whereof ye are now ashamed, a sense of God eternal. Law—Is death be eternal consequences of sin—is receiving the gift of God is speaking to you about area! Says that the theme o… Biblical Commentary ( Bible study ) Romans 6:12-23 EXEGESIS: Romans 6 ( 2 as... As it is believe in them to meet his conditions already receiving each day any action except death. Is common to receive wages every two weeks then in those things whereof are. Lie, and reaping the same words which in Romans blessed, everlasting ; other! Sustainer of life, it would apply to all mankind for all time was justified by works, has! Out on a regular, just as long, as a Lord to whom they tender weapons and who hold... Some sort of torment but that he will die 's love new inward life Romans 6:4 7 well-deserved. Another problem you about any area of your life, so there can be none about the duration of.. Way as we do n't resist it carnal man wants to respond to sins that directly affect...., in a sense of Romans 6:13 is carried out: sin, and freely accepts sinner... Any area of your life, so there can be none about the duration of.!

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