romans 6:8 commentary

5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. However some writers have taken this as referring to our life lived out here and now. Planted in the likeness of His death, they are so also in the likeness of His resurrection, rise with Him to walk in newness of life. George E. (Jed) Smock . To this some add the thought of eternal life, others apply the phrase to this exclusively. It is by recognising that we can rise over sin by His risen power, by us ‘living with Him’. Hence learn, That all those that are dead with Christ, have no reason to doubt but that they shall also live with him. vii., p. 179. For who can cherish the conviction that he stands in that holy communion of resurrection-life with Christ, if he should be compelled to doubt whether his Lord, though indeed risen, might not again fall a victim to death? His people, therefore, must be conformed to him; dead indeed unto sin, but alive unto God.' This is both a symbolic and a real resurrection from the dead. These may be said to be dead and crucified with Christ, having by the assistance of his Spirit, in some measure crucified the flesh with its inordinate affections and lusts; and if they here live like him, so they shall also live with him: Now if we be dead with Christ, we believe that we shall also live with him. Whilst our spirits do not operate beyond our physical bodies in the material world, they do reach out ‘outside’ our physical bodies into the spiritual realm as we pray (2 Corinthians 10:4-5; Ephesians 6:18), and stand fast against the assaults of the Evil One by using the armour of God (Ephesians 6:10-18). I. Romans 6:8. ἐι, if) The Apodosis falls principally on the verb, we shall live with. συζήσομεν αὐτῷ] must necessarily be understood, in accordance with the preceding and following context (Romans 6:11), of the ethical participation in the new everlasting life of Christ. Dying, He passed forth from its dominion, having thereby expiated guilt and magnified the law. Dead with Christ; in the sense above explained-one with him in sympathy, desire, and effort as to the object of his death, the deliverance of his people from sin. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Hodge's Commentary on Romans, Ephesians and First Corintians. : see note on Romans 6:5: there is no conscious separation of ethical and transcendent life with Christ—to Paul it is one life. Other Forerunner Commentary entries containing Romans 6:8: Matthew 8:4 John 3:5 Galatians 4:7 Hebrews 9:27 Romans 6:7 : Romans 6:9 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. For if we roll again in our own filth, we deny Christ; of whom we cannot be the participators except through newness of life, inasmuch as he lives an incorruptible life. Having been conjoined with Him in His death, we are, and also will be, conjoined with Him in His resurrection (Romans 6:5), both now (Romans 8:10; John 5:24; Galatians 2:20) and in eternity (Romans 8:11; John 5:28-29). In consequence, by positively reckoning on the fact that we have died with Him, we can now be free from sin’s grip and power. 8. No, the Christian life is but a shadow of heaven. Besides, the point is decided by the assertion, ‘we believe.’ It is a matter of faith, and not of present experience. 8.] And we can live in newness of life (Romans 6:4; Romans 6:11). no longer dependent on ὅτι, but an independent and therefore all the more emphatic repetition of the important thought: death is no longer Lord over Him, has no more power over Him, such as it once had at the crucifixion. Love is ever thinking of the object beloved; delights in acting with a view to it; to be likened to it; to cling to it; to become more and more one with it. Freedom from Sin; Life in God. For a fuller outworking of the idea of ‘living with Him’ as the Risen One in the present age see Ephesians 2:1-10 where Paul reveals to us something of life in the spiritual realm. As pictured by baptism, the crucifixion with Christ of Romans 6:6. For as we have already seen (Romans 6:3-5) Christ did not just die. Romans 8:6, ESV: "For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace." πιστεύομεν] expresses, not confidence in the divine aid (Fritzsche), or in the divine promise (Baumgarten-Crusius), or in God not leaving His work of grace in us unfinished (Philippi); but simply the being convinced of our συζήσομεν αὐτῷ; in so far, namely, as the having died with Christ is, seeing that He has risen and dieth no more, in the consciousness of faith the necessary premiss, and thus the ground for belief as to our becoming alive with Him. This instruction refutes the doctrine of eternal security.He writes this letter to converted Romans, those who had already accepted Jesus Christ as their Savior. For whilst what has been described with regard to dying with Christ in Romans 6:3-7 has been largely ‘positional’, although including within it the conception of the ‘death’ of our old life, it has been reinforced as regards our rising with Christ by the life of the Spirit. But before His death He had a certain real connection with sin which His death ended—a connection such that He could be tempted by sin, came in contact with it in its various forms among men, e.g. To live here is but to lie a dying. b 3 Or are you unaware that we who were baptized into Christ Jesus were baptized into his death? If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if … That is, we are sure that the consequences of his death are not merely negative, i.e., not simply deliverance from evil, moral and physical, but also a participation in his life. As God does in Genesis 3, the apostle threatens these Christians with God's utter abhorrence of sin and His unwavering promise to judge it.. Paul later illustrates this process of judgment to the Hebrews: Swindoll's New Testament Insights (Insights on Romans 6-8) [Charles R. Swindoll] on Amazon.com. This does not imply that faith is not required, but shows that faith consummated by baptism into the death of Christ is the determinator. Shame came into the world with sin, and is still the certain effect of it. But if we died with Christ, we believe that we shall also live with him. A Sermon on Romans 5:6-8 For while we were still weak, at the right time Christ died for the ungodly. II. We believe - All Christians. Sin could no more condemn Him and bring Him to death, the penalty of the law, when by death He had exhausted the law’s penalty. We partake of his life, and consequently our life is like his. "Out of the strong comes forth sweetness," out of death life; and to resign earthly hopes, pleasures, and advantages does require that the heart hath found something better, the treasure of new affections which it values more. Certainly … we believe that we shall also live with him; not only a life of justification by faith in his righteousness; and a life of sanctification from him, and to his glory; the continuance of which, and a perseverance in it, are firmly believed; but a life of glory and happiness with him hereafter, both in the new Jerusalem, in the new heavens, and new earth, in the glorious state of the church on earth, and in heaven to all eternity; where they shall be personally and visibly with him, in soul and body, and shall live in the most intimate and uninterrupted communion with him, enjoying the highest pleasure, and the most consummate happiness; and are therefore under the greatest obligation, whilst here on earth, to live, not in sin, but to righteousness, and to his praise and glory; with whom they are now dead to sin, and with whom they not only hope, but believe they shall live throughout the endless ages of eternity. ‘Christ being raised from the dead, dieth no more, death hath no more dominion over Him … in that He liveth, He liveth unto God. John Piper Nov 26, 2000 184 Shares They rise from the death which the law inflicts upon them when they die with Christ. Instead, Romans 8:6-11 form a small part of a larger discourse Paul is having on the dichotomy between flesh and spirit. The aorist. In the full consciousness of it Paul says: ζῶ δὲ οὐκέτι ἐγὼ, ζῇ δὲ ἐν ἐμοὶ χριστός (Galatians 2:20). J. H. Newman, Parochial and Plain Sermons, vol. The argument is plain, but the exact force of live with him is doubtful. Scripture: 1 Corinthians 6:19–20, Romans 6:12–14. Our animal powers cannot exist in all atmospheres; certain airs are poisonous, others life-giving. We know what is meant by disgust. Also live with him—Live in conformity with his character. Likewise reckon ye yourselves … alive unto God.’ In both the life is a resurrection life. Both live unto God. He proceeded to explain the effect that our union with Him has on our problem with death. It includes, therefore, all the consequences of redemption. Commentary on Romans 9:25-29 (Read Romans 9:25-29) The rejecting of the Jews, and the taking in the Gentiles, were foretold in the Old Testament. I. To be alive is not merely to bear the thought of religion, to assent to the truth of religion, to wish to be religious, but to be drawn towards it, to love it, to delight in it, to obey it. As death has no more dominion over him, there is no ground of apprehension that our supplies of life will be cut off. Dead we are with Christ by baptism, by His power and grace, and dead we must also be in the habits of our new life, in order that such Divine life may be continued in Him; and all this from the most intimate reference to Him. It need no longer have dominion over us (Romans 6:14). the positive active side of his moral being and nature, shall be a fellowship of life with the exalted Christ; that is, shall be able to be nothing else than this. Now, if we be dead with Christ, etc. Our having died with Him means that we need no longer live in the bondage of sin. Their ‘death unto sin’ is parallel to this. We live in our bodies in this material world, but we also live in our spirits, as transformed by the Holy Spirit because we are ‘in Christ’ (2 Corinthians 5:17; John 3:1-6), as those who are thrust out into a spiritual world. In my opinion, the Best All-Around commentary on Romans is the second edition of Douglas Moo’s 1996 commentary on Romans in the New International Commentary on the New Testament (Eerdmans, 2018). Romans 6:8 Now if we have died with Christ, we believe that … iv., p. 87. It is an article of our faith. Romans 6:8. In baptism, the burial in the liquid grave climaxes in EMERGING from the water. We cannot separate forgiveness of sin from the spiritual life of walking daily with the Lord.. if [since] we died . Now (continuing the train of argument) if we died with Christ, we believe that we shall also (the future as in Romans 6:5,—because the life with Him though here begun, is not here completed: and the πιστεύομεν used more of dogmatic belief, than of trust, though the latter meaning is not altogether absent) live with Him. And hereby he teaches us that newness of life is to be pursued by Christians as long as they live; for since they ought to represent in themselves an image of Christ, both by crucifying the flesh and by a spiritual life, it is necessary that the former should be done once for all, and that the latter should be carried on continually: not that the flesh, as we have already said, dies in us in a moment, but that we ought not to retrograde in the work of crucifying it. I saw a lovely field with not a single blemish on the virgin snow. This book is written for those who hunger and thirst after righteousness. That we shall also live with him - This does not refer primarily to the resurrection, and to the future state, but to the present. But from where can we obtain the power to have this victory over sin? That is the glory of our new life in Christ. Death is the result of sin. He has by the latter lifted us up into the spiritual realm. As his life is perpetual, it secures the continued supplies of life to all his members. Though everlasting be not excluded, yet a spiritual life is principally intended; we shall so live with Christ, as no more to return to dead works. Close with the offer of mercy and enter by faith into union with Christ in His death, resurrection, and life. Death has no more any dominion over him. Such as make conscience of it, daily endeavor to peform it, and obtain the success of their endeavours in such a degree, that the reign of sin is broken, though sin itself be not toally destroyed. Such, therefore, is the subject of the Epistle for today (Sixth Sunday after Trinity). You are dead with Christ and alive unto God. *FREE* shipping on qualifying offers. However, the verses of this morning’s proper are probably less well-known than the soaring climax of this chapter in verses 8:31ff. Through His death and resurrection He has delivered us from ‘the house of bondage’, and from the slavery of sin, as we are accounted righteous and then share His resurrection life. 1 Corinthians 15:54-57). If the former, the ἀπεθάνομεν σὺν χριστῷ, be true, we cannot doubt the latter. Then I came back to the kids, and I said, “Now, children, I want you to follow in my footsteps. Now if we be dead with Christ, we believe that we shall also live with him: Dead with Christ — Conformed to his death, by dying to sin. There are several excellent commentaries on Romans in recent years. Now, if we be dead with Christ, we believe that we shall also live with Him: Now — rather, since then — believers are one with Christ in His death, they have the certain prospect of for ever living with Him. The text exhibits a parallel between Christ’s literal death and resurrection and our spiritual death and resurrection, and not only a parallel, but also the real connection between them. This is both a symbolic and a real resurrection from the dead. Were we, namely, obliged to fear that Christ is still subject to the power of death,(1423) that his life is not a perfected life, in that case we should lack the adequate secure ground of faith for that πιστεύομεν κ. τ. λ(1424) The being assured that Christ liveth eternally and dieth no more (Acts 13:34), lends to our faith in our own moral communion of life with Him its basis and firm footing; without that knowledge this faith would be wanting in that which gives it legitimacy and guarantee. [Note: E.g, Mounce, p152; and Cranfield, 1:312-13.]. Romans 6:8 But if we died with Christ, we believe that we shall also live with him; we be dead with = we died together with (Greek. The death is viewed as an event, not as a state. also live with = live also with. The apostle here recalls the sentiment of Romans 6:5, in order to continue that train of thought (see the note at Romans 6:5). Romans 8:6 Parallel Verses [⇓ See commentary ⇓] Romans 8:6, NIV: "The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace." Of course not! Here physical resurrection is in view, as is clear from the future tense (cf. 2. There, he gave the analogy that the fellowship of Christians form one … We shall have no earthly wishes, no tendencies to disobedience or irreligion, no love of the world or the flesh, to draw us off from supreme devotion to God. It is therefore at baptism that this love is by the Holy Spirit planted within us; it is then that we are buried with Christ, in order that we may live with Him that life which is in God, in holy affections now and in fulness of joy hereafter. In these verses, Paul continues his series of exhortations that deal with a Christian’s relationship to other Christians. Romans 8:6, KJV: "For to be carnally minded is death; but to be spiritually minded is life and peace." In order … Continue reading "Commentary on Romans 8:6-11" God’s *blessings for the *Jews 9:1-5. v1 I speak the truth in *Christ. That is, that the effect of his death is to destroy the power of sin; and the result of his living is the communication and preservation of Divine life to all who are connected with him. As he was raised up from death, so we shall be raised from the death of sin. The life of both is undying. The life which we now live in the flesh we can live by faith in the Son of God Who loved us and gave Himself for us (Galatians 2:20). that our union with Christ is such that his death secures our deliverance from the penalty and power of sin, we believe we shall also live with him. Swindoll's New Testament Insights (Insights on Romans 6-8) ... all of which means you can read this book as a serious commentary on Romans or for general reading (rather than for study purposes etc). Этим он хочет научить нас тому, что христианам всю свою жизнь надлежит стремиться к сему обновлению. Compare Romans 6:11. Romans 2:6-10. We are in fact raised up here, and, as it were, made alive to him. The expression refers to the end put to Christ’s connection with sin and our connection with it by death. This being the case, the objection stated in Romans 6:1 of this chapter, is seen to be entirely unfounded. Romans 12:6-8 NIV We have different gifts, according to the grace given to each of us. To be dead to sin is to be so minded that the atmosphere of sin oppresses, distresses, and stifles us,—that it is painful and unnatural for us to remain in it. Christ ‘died unto sin’; we ‘died,’ and are ‘to reckon ourselves dead unto sin.’ ‘Died unto sin’ is not equivalent to ‘died for sin.’ These are not convertible terms, and we cannot ‘die for sin’ as Christ did. Romans 6:8. This communion of life is the ἐν χριστῷ and χριστὸν ἐν ἡμῖν εἶναι. We believe that we shall also live with him; be like him, through communications received from him, in living to God, even as the branch is like the vine. a 2 How can we who died to sin yet live in it? Comp 1 Corinthians 15:25. ‘Now if we be dead with Christ, we believe that we shall also live with Him.’. Now if we be dead ('if we died') with Christ, we believe that we shall also live with him - `the future (to use the words of Hodge) referring not to what is to happen hereafter, but to what is the certain consequence of our union with Christ.' Paul returns to his main line of reasoning. Dead to a world of sin, as Christ was dead to the world of external things. Hofmann, who makes a new sentence begin with εἰδότες, which is to continue till Romans 6:11, might have been warned against doing so by the absence of a particle ( οὖν); and should have been decisively precluded from it by the tortuous way in which, if Romans 6:10 is set aside in a parenthesis, it is necessary to obtain a forced regimen for the passage. Romans 6:8-11, contain the application of the truth taught in the preceding passage: ‘If we are dead with Christ, we shall share in his life. I. Christ’s resurrection life is not one of inactive repose or passive communion with God, but one of holy service, ceaseless ministry, continual intercession ‘within the veil,’ government of the world, and perfecting of the Church. The frequent mention of Christ in the inculcating of Christian precept and doctrine implies in our lives also, and in the fulfilling of all Christian precept and doctrine, the frequent recurrence to Him as that source of life. "If" could be translated "Since" (first class condition in Greek that in this case represents a condition genuinely true to reality). Romans 6:8 The text exhibits a parallel between Christ’s literal death and resurrection and our spiritual death and resurrection, and not only a parallel, but also the real connection between them. A Liberating Commentary on Romans 6, 7 and 8. by. Participation of the believer's sanctified life with the life of Christ rather than participation in future glory, which is not the point emphasized. (a) To the believer. (2) A life of sin is unacceptable because our death to sin changes our relationship to sin. All such as own the obligation which their baptismal vow and Christian profession puts upon them, and solemnly lays them under; namely, to keep the whole gospel, even as they who were circumcised were obliged to keep the whole law. ii., p. 82. This is not confined, however, to the present life, but as Christ lives forever, so the apostle goes on to show that we shall. Once in a while people ask why I do not give altar calls, where I invite people to come forward to indicate that they want to receive Christ as Savior and Lord. Romans 6:6-7, to its positive side, which is likewise exhibited as based on the consciousness of faith ( πιστεύομεν). 8 Now “Now” advances the argument. Free from Sin, Slaves of Righteousness, Part 1 What is the Meaning of "Under Law" and "Under Grace"? Being dead He was free from sin and the sway which the law gave to the sin He bore. We shall also live with him ... is a pledge reaching into the eternal world. Romans 6:8-18 King James Version (KJV). The parallel.—Is one of death and life. Now if we be dead with Christ, we believe that we shall also live with him: we believe that we shall also live with him. II. жить будем с Ним В широком смысле Павел имеет в виду, не только то, что верующие будут жить в присутствии Христа в вечности, но также и то, что все умершие со Христом (а это верно для всех верующих) будут здесь вести жизнь, которая полностью согласуется с Его святостью. To be dead to sin is to feel a disgust at it. That this is the fact has been already stated, forming the underlying thought of Romans 6:3-6. It is not a conclusion of reason; it is not simply a hope, a peradventure; it is a faith, an assured conviction that God, after having justified us through the blood of Christ, will not leave us spiritually defiled. A disgust at it verses, Paul continues his series of exhortations deal! ] since we know, that, etc interested in these verses, Paul his... 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